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Posts Tagged ‘Barack Obama’

C. S. Lewis on Barack Obama

Posted by Tony Listi on December 29, 2008

C. S. Lewis

Lewis died in 1963, so there is no knowing exactly what he would say. But I have come across some wonderful quotes from his satirical Screwtape Letters (uncle demon writing to a nephew demon on how to damn souls) that have obvious significance for what we should think of Barack Obama, the campaign he ran, and the state of American culture.

Our business is to get them away from the eternal, and from the Present. With this in view, we sometimes tempt a human (say a widow or a scholar) to live in the Past. But this is of limited value, for they have some real knowledge of the past and it has a determinate nature and, to that extent, resembles eternity. It is far better to make them live in the Future. Biological necessity makes all their passions point in that direction already, so that thought about the Future inflames hope and fear. Also, it is unknown to them, so that in making them think about it we make them think of unrealities. In a word, the Future is, of all things, the thing least like eternity. It is the most completely temporal part of time—for the Past is frozen and no longer flows, and the Present is all lit up with eternal rays. Hence the encouragement we have given to all those schemes of thought such as Creative Evolution, Scientific Humanism, or Communism, which fix men’s affections on the Future, on the very core of temporality. Hence nearly all vices are rooted in the future. Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead….

To be sure, the Enemy wants men to think of the Future too—just so much as is necessary for now planning the acts of justice or charity which will probably be their duty tomorrow. The duty of planning the morrow’s work is today’s duty; though its material is borrowed from the future, the duty, like all duties, is in the Present. This is not straw splitting. He does not want men to give the Future their hearts, to place their treasure in it. We do. His ideal is a man who, having worked all day for the good of posterity (if that is his vocation), washes his mind of the whole subject, commits the issue to Heaven, and returns at once to the patience or gratitude demanded by the moment that is passing over him. But we want a man hag-ridden by the Future—haunted by visions of an imminent heaven or hell upon earth—ready to break the Enemy’s commands in the present if by so doing we make him think he can attain the one or avert the other—dependent for his faith on the success or failure of schemes whose end he will not live to see. We want a whole race perpetually in pursuit of the rainbow’s end, never honest, nor kind, nor happy now, but always using as mere fuel wherewith to heap the altar of the future every real gift which is offered them in the Present.

It follows then, in general, and other things being equal, that it is better for your patient to be filled with anxiety or hope (it doesn’t much matter which) about this war than for him to be living in the present. But the phrase “living in the present” is ambiguous. It may describe a process which is really just as much concerned with the Future as anxiety itself. Your man may be untroubled about the Future, not because he is concerned with the Present, but because he has persuaded himself that the Future is, going to be agreeable. As long as that is the real course of his tranquillity, his tranquillity will do us good, because it is only piling up more disappointment, and therefore more impatience, for him when his false hopes are dashed. (Letter XV, underlined emphasis mine)

In American politics, the words “past” and “future” have, respectively, negative and positive connotations. Is this a good thing? Did not Barack Obama’s campaign exploit futuristic jargon most successfully? Shouldn’t we be skeptical of so-called “progressive” policy schemes that play on false hopes of heaven on earth?

What we want, if men become Christians at all, is to keep them in the state of mind I call “Christianity And”. You know—Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for the faith itself some Fashion with a Christian colouring. Work on their horror of the Same Old Thing. (Letter XXV)

From the above passage, I think it is quite clear what Lewis would think of Black Liberation Theology and the Trinity United Church of Christ. He would disapprove.

The horror of the Same Old Thing is one of the most valuable passions we have produced in the human heart—an endless source of heresies in religion, folly in counsel, infidelity in marriage, and inconstancy in friendship. The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, the Enemy (being a hedonist at heart) has made change pleasurable to them, just as He has made eating Pleasurable. But since He does not wish them to make change, any more than eating, an end in itself, He has balanced the love of change in them by a love of permanence. He has contrived to gratify both tastes together on the very world He has made, by that union of change and permanence which we call Rhythm. He gives them the seasons, each season different yet every year the same, so that spring is always felt as a novelty yet always as the recurrence of an immemorial theme. He gives them in His Church a spiritual ear; they change from a fast to a feast, but it is the same feast as before.

Now just as we pick out and exaggerate the pleasure of eating to produce gluttony, so we pick out this natural pleasantness of change and twist it into a demand for absolute novelty. This demand is entirely our workmanship. If we neglect our duty, men will be not only contented but transported by the mixed novelty and familiarity of snowdrops this January, sunrise this morning, plum pudding this Christmas. Children, until we have taught them better, will be perfectly happy with a seasonal round of games in which conkers succeed hopscotch as regularly as autumn follows summer. Only by our incessant efforts is the demand for infinite, or unrhythmical, change kept up.

This demand is valuable in various ways. In the first place it diminishes pleasure while increasing desire. The pleasure of novelty is by its very nature more subject than any other to the law of diminishing returns. And continued novelty costs money, so that the desire for it spells avarice or unhappiness or both. And again, the more rapacious this desire, the sooner it must eat up all the innocent sources of pleasure and pass on to those the Enemy forbids. Thus by inflaming the horror of the Same Old Thing we have recently made the Arts, for example, less dangerous to us than perhaps, they have ever been, “low-brow” and “high-brow” artists alike being now daily drawn into fresh, and still fresh, excesses of lasciviousness, unreason, cruelty, and pride. Finally, the desire for novelty is indispensable if we are to produce Fashions or Vogues.

The use of Fashions in thought is to distract the attention of men from their real dangers. We direct the fashionable outcry of each generation against those vices of which it is least in danger and fix its approval on the virtue nearest to that vice which we are trying to make endemic. The game is to have them running about with fire extinguishers whenever there is a flood, and all crowding to that side of the boat which is already nearly gunwale under. Thus we make it fashionable to expose the dangers of enthusiasm at the very moment when they are all really becoming worldly and lukewarm; a century later, when we are really making them all Byronic and drunk with emotion, the fashionable outcry is directed against the dangers of the mere “understanding”. Cruel ages are put on their guard against Sentimentality, feckless and idle ones against Respectability, lecherous ones against Puritanism; and whenever all men are really hastening to be slaves or tyrants we make Liberalism the prime bogey.

But the greatest triumph of all is to elevate his horror of the Same Old Thing into a philosophy so that nonsense in the intellect may reinforce corruption in the will. It is here that the general Evolutionary or Historical character of modern European thought (partly our work) comes in so useful. The Enemy loves platitudes. Of a proposed course of action He wants men, so far as I can see, to ask very simple questions; is it righteous? is it prudent? is it possible? Now if we can keep men asking “Is it in accordance with the general movement of our time? Is it progressive or reactionary? Is this the way that History is going?” they will neglect the relevant questions. And the questions they do ask are, of course, unanswerable; for they do not know the future, and what the future will be depends very largely on just those choices which they now invoke the future to help them to make. As a result, while their minds are buzzing in this vacuum, we have the better chance to slip in and bend them to the action we have decided on. And great work has already been done. Once they knew that some changes were for the better, and others for the worse, and others again indifferent. We have largely removed this knowledge. For the descriptive adjective “unchanged” we have substituted the emotional adjective “stagnant”. We have trained them to think of the Future as a promised land which favoured heroes attain—not as something which everyone reaches at the rate of sixty minutes an hour, whatever he does, whoever he is…. (Letter XXV)

Is American culture obsessed with change for its own sake? Is it irrationally afraid of “the Same Old Thing”?

The truth is that the Enemy, having oddly destined these mere animals to life in His own eternal world, has guarded them pretty effectively from the danger of feeling at home anywhere else. That is why we must often wish long life to our patients; seventy years is not a day too much for the difficult task of unraveling their souls from Heaven and building up a firm attachment to the earth…. So inveterate is their appetite for Heaven that our best method, at this stage, of attaching them to earth is to make them believe that earth can be turned into Heaven at some future date by politics or eugenics or “science” or psychology, or what not. (Letter XXVIII, emphasis mine)

Do Obama and liberals believe that they can create heaven on earth?

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Posted in American Culture, Art and Creativity, Christianity and Politics, Government and Politics, Liberalism, Moral Philosophy, Political Philosophy, Political Psychoanalysis, Politicians, Politics and Religion, Quotes, Written by Me | Tagged: , , , , , , , , , | 6 Comments »

The Left’s Flirtation with the Middle Class

Posted by Tony Listi on December 27, 2008

Historically, the political Left has hated and despised the middle class, the hated bourgeoisie of Marxist thought. Yet in our times, the Left has realized (or rather re-realized) the political suicide of openly denigrating the “mushy middle.”

The Left has always hated the middle class because it has always represented and been the chief obstacle to its utopia, its unconstrained vision, its establishment of heaven on earth. Going back to at least Aristotle, observant political scholars have recognized the stability that a middle class brings to society. But the Left is not interested in stability, far from it. The Left is interested in revolution, in transformation, in the creation of the New Man; in a word: Change, the very opposite of stability. Moreover, the middle class tends to be less vulnerable to demagogic appeals to irrational class envy or self-hatred. In general, the middle class has also been the guardian of traditional religion and morality from generation to generation.  From every angle, the Left has had every reason to attack the middle class.

However, it has been said that the first rule of politics in democratic or semi-democratic nations is to add and multiply, not subtract and divide. Of course, from a practical, electoral perspective, political leaders, if they are to stand for anything at all, can’t help but divide the public with their rhetoric and policy positions. No, it is not a question of whether a politician will divide the country but how and to what extent he will divide it.

And if the middle class (admittedly a nebulous term) represents a majority, if not a super-majority (as it almost always has in America), then any political movement cannot afford to alienate this class–if it cares anything for practical, electoral success, i.e. power.

Barack Obama, Joe Biden, and the Democratic Party have (re-)learned this lesson well. They campaigned as champions of the middle class, with the unending mantra of promising tax breaks for the lower and middle classes rather than the wealthy (Tax breaks for those who pay relatively little to no taxes?). This stance may work well politically under the current unfavorable economic conditions, just as FDR was successful in pushing his socialist-fascist policy agenda during the Great Depression. But as a matter of economic policy, it is unsustainable and not in the public interest. Conservatives and Republicans must powerfully communicate and demonstrate this truth the the American people.

When the American middle class re-awakens to this harsh reality, it will turn on the leftists, just as it did on Jimmy Carter. After that, it will only be  a matter of time before the Left’s natural hatred of the middle class re-emerges. The Left’s only hope is to weaken, corrupt,  or destroy the middle class before it re-awakens, or to patiently wear it down over time and enjoy the fruits at a later time. We conservatives must work to win over the middle class (or more of it) again. We must illustrate the economic harm that the Left is inflicting upon everyone. We must be in the fight for the long haul as well.

Posted in American Culture, Budget, Spending, and Taxes, Culture War, Economics, Elections and Campaigns, Government and Politics, Intellectual History, Liberalism, Political Philosophy, Politicians, Written by Me | Tagged: , , , , , , , | 1 Comment »

Texas-Born Muslim Supremacist Fundraises for Obama

Posted by Tony Listi on September 6, 2008

Here is a good summary video:

Why is Obama accepting the fundraising services of a wacko racist anti-Christian Muslim who is in bed with the Saudis?

In the following video, Percy Sutton says that Khalid al-Mansour “is raising money for [Barack Obama].” (Sorry about Sutton’s slow talking but please stick with it to the end.)

Sutton is a San Antonio, Texas native and former civil rights attorney who represented Malcolm X, who was Muslim. Sutton actually went to Prairie View A&M as well, so there is an Aggie connection here.

This Obama fundraiser, Al-Mansour (aka Donald Warden), also born in Texas, mentored Huey Newton and Bobby Seale, the founders of the Black Panthers, a violent black Marxist organization of the 60s and 70s. (As if the Weather Underground wasn’t enough for Obama!) He also became a top lawyer for the Kingdom of Saudi Arabia and OPEC in 1977. He now resides in San Antonio as well, apparently.

Al-Mansour is radically anti-Christian:

“…the Church Fathers were the architects of apartheid…. The church participated in discrimination. The church participated in segregation. But in South Africa the church designed it!”

For the correct analysis of the relationship between the Judeo-Christian tradition and slavery please see my post.

Like Jeremiah Wright, al-Mansour has a warped, racial view of the Bible:

A long version of his racist, anti-Christian diatribe:

Posted in Christianity and Politics, Elections and Campaigns, Government and Politics, Islam, Politicians, Politics and Religion, Race, Racism, and Affirmative Action, Religion and Theology, Texas A&M, Texas Politics, Written by Me | Tagged: , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Brave New World: The Liberal Vision

Posted by Tony Listi on August 2, 2008

What would the world be like if liberals took over the world? What would happen if they really could have all the CHANGE they wanted? What would life be like if all their HOPE and dreams were fulfilled? What if communism actually “worked” the way it was supposed to? What if we could see Alexis de Tocqueville’s “soft despotism” first hand? What if science finally triumphed over religion? What if we finally freed ourselves from all the “quaint” traditional moral norms, especially regarding sex?

It would be the cold, mechanical, perverse existence of Aldous Huxley’s Brave New World. Have you read this book? If not, I urge you to watch it here. Everyone should read or watch it; only then may they realize the hell that liberalism wishes for us all. There is no better depiction of the liberal vision that conservatism opposes.

We must all watch it soon, for if we don’t, the sharp and grotesque satire of this story will slowly grow familiarly dull to us such that even this rich, powerful portrayal of our doom cannot reach our numbed souls.

Posted in American Culture, Culture War, Government and Politics, Liberalism, Moral Philosophy, Political Philosophy, Science and Politics, Sex, Written by Me | Tagged: , , , , , , , , , , , , , , | 7 Comments »

Obama Supports Infanticide!

Posted by Tony Listi on June 26, 2008

http://www.humanevents.com/article.php?id=18647

In 2002, as an Illinois legislator, Obama voted against the Induced Infant Liability Act, which would have protected babies that survived late-term abortions. That same year a similar federal law, the Born Alive Infant Protection Act, was signed by President Bush. Only 15 members of the U.S. House opposed it, and it passed the Senate unanimously on a voice vote.

Both the Illinois and the federal bill sought equal treatment for babies who survived premature inducement for the purpose of abortion and wanted babies who were born prematurely and given live-saving medical attention.

When the federal bill was being debated, NARAL Pro-Choice America released a statement that said, “Consistent with our position last year, NARAL does not oppose passage of the Born Alive Infants Protection Act … floor debate served to clarify the bill’s intent and assure us that it is not targeted at Roe v. Wade or a woman’s right to choose.”

But Obama voted against this bill in the Illinois senate and killed it in committee. Twice, the Induced Infant Liability Act came up in the Judiciary Committee on which he served. At its first reading he voted “present.” At the second he voted “no.”

The bill was then referred to the senate’s Health and Human Services Committee, which Obama chaired after the Illinois Senate went Democratic in 2003. As chairman, he never called the bill up for a vote.

Jill Stanek, a registered delivery-ward nurse who was the prime mover behind the legislation after she witnessed aborted babies’ being born alive and left to die, testified twice before Obama in support of the Induced Infant Liability Act bills. She also testified before the U.S. Congress in support of the Born Alive Infant Protection Act.

Stanek told me her testimony “did not faze” Obama.

In the second hearing, Stanek said, “I brought pictures in and presented them to the committee of very premature babies from my neonatal resuscitation book from the American Pediatric Association, trying to show them unwanted babies were being cast aside. Babies the same age were being treated if they were wanted!”

“And those pictures didn’t faze him [Obama] at all,” she said.

At the end of the hearing, according to the official records of the Illinois State senate, Obama thanked Stanek for being “very clear and forthright,” but said his concern was that Stanek had suggested “doctors really don’t care about children who are being born with a reasonable prospect of life because they are so locked into their pro-abortion views that they would watch an infant that is viable die.” He told her, “That may be your assessment, and I don’t see any evidence of that. What we are doing here is to create one more burden on a woman and I can’t support that.”

As a senator, Obama has opposed measures to criminalize those who transport minors across state lines for the purpose of obtaining an abortion.

At a townhall meeting in Ottawa, Ill., Joanne Resendiz, a teacher and mother of five, asked him: “How are you going to vote on this, keeping in mind that 10, 15 years down the line your daughters, God forbid, could be transported across state lines?”

Obama said: “The decision generally is one that a woman should make.”

Posted in Abortion, Elections and Campaigns, Government and Politics, Politicians | Tagged: , , , , , , , , , , , | 7 Comments »

Dobson accuses Obama of ‘distorting’ Bible

Posted by Tony Listi on June 24, 2008

[redlasso id=”c45b5731-e2f1-4aae-83ca-5893e77016ed”]

Dobson is right about Obama distorting biblical teaching. Hopefully, every Christian will recognize this. 

At the same time though, I can’t help but laugh ironically at conservative Protestants like Dobson who try to argue with liberal Protestants like Obama based on the “traditional understanding of the Bible.” Tradition?! What happened to sola Scriptura? Surely, Obama can read the Bible for himself and reach a correct conclusion inspired by the Holy Spirit and by his own private judgment and reason, no? Seems like an arbitrary appeal to obedience to tradition when it suits one’s own personal preferences. Obama and his church embody the real and deep divisions within Christianity that were created by Protestantism and sola Scriptura.

Dobson is right, but his own theology leaves him helpless to combat the false doctrines and interpretations of Obama. When will Protestants realize that sola Scriptura inexorably leads to theological relativism which in turn leads to moral relativism which in turn strengthens liberalism and corrupts American politics?

http://apnews.myway.com/article/20080624/D91G8E200.html

By ERIC GORSKI 

COLORADO SPRINGS, Colo. (AP) – As Barack Obama broadens his outreach to evangelical voters, one of the movement’s biggest names, James Dobson, accuses the likely Democratic presidential nominee of distorting the Bible and pushing a “fruitcake interpretation” of the Constitution.

The criticism, to be aired Tuesday on Dobson’s Focus on the Family radio program, comes shortly after an Obama aide suggested a meeting at the organization’s headquarters here, said Tom Minnery, senior vice president for government and public policy at Focus on the Family.

The conservative Christian group provided The Associated Press with an advance copy of the pre-taped radio segment, which runs 18 minutes and highlights excerpts of a speech Obama gave in June 2006 to the liberal Christian group Call to Renewal. Obama mentions Dobson in the speech.

“Even if we did have only Christians in our midst, if we expelled every non-Christian from the United States of America, whose Christianity would we teach in the schools?” Obama said. “Would we go with James Dobson’s or Al Sharpton’s?” referring to the civil rights leader.

Dobson took aim at examples Obama cited in asking which Biblical passages should guide public policy – chapters like Leviticus, which Obama said suggests slavery is OK and eating shellfish is an abomination, or Jesus’ Sermon on the Mount, “a passage that is so radical that it’s doubtful that our own Defense Department would survive its application.”

“Folks haven’t been reading their Bibles,” Obama said.

Dobson and Minnery accused Obama of wrongly equating Old Testament texts and dietary codes that no longer apply to Jesus’ teachings in the New Testament.

“I think he’s deliberately distorting the traditional understanding of the Bible to fit his own worldview, his own confused theology,” Dobson said.

“… He is dragging biblical understanding through the gutter.”

Read the rest of this entry »

Posted in Catholicism vs. Protestantism, Christianity and Politics, Culture War, Government and Politics, Liberalism, Politicians, Politics and Religion, Religion and Theology, Sola Scriptura | Tagged: , , , , , , , , , , | 6 Comments »

Obama says he visited “57 States”

Posted by Tony Listi on May 17, 2008

This is pretty sad. He even “thinks” about it for a moment before speaking.

“Over the last 15 months we’ve traveled to every corner of the United States. I’ve now been in 57 states, I think, one left to go.”

Watch below:

Afterwards, Obama said, “I understand I said there were 57 states today. It’s a sign that my numeracy is getting a little, uh.” At that point, an aide cut him off and ushered journalists out. Before he could mis-speak again? Numeracy?! That is not going to help him shake off the elitist label.

I’m sure he was just tired, but if John McCain had made this gaffe, the media would be all over him, accusing him of a senior moment. Just saying….

Interestingly, there are 57 Islamic states….

Read more here from the LA Times.

Posted in Elections and Campaigns, Government and Politics, Politicians, Written by Me | Tagged: , , , , , , , , , , , , , , | Leave a Comment »

Secret to Obama’s Success: White Guilt

Posted by Tony Listi on March 19, 2008

This is the best, the keenest, most insightful analysis of the Obama phenomenon I’ve read thus far!

http://online.wsj.com/article_email/SB120579535818243439-lMyQjAxMDI4MDE1ODcxOTg1Wj.html

The Obama Bargain
By SHELBY STEELE
March 18, 2008; Page A23

Geraldine Ferraro may have had sinister motives when she said that Barack Obama would not be “in his position” as a frontrunner but for his race. Possibly she was acting as Hillary Clinton’s surrogate. Or maybe she was simply befuddled by this new reality — in which blackness could constitute a political advantage.

But whatever her motives, she was right: “If Obama was a white man, he would not be in this position.” Barack Obama is, of course, a very talented politician with a first-rate political organization at his back. But it does not detract from his merit to say that his race is also a large part of his prominence. And it is undeniable that something extremely powerful in the body politic, a force quite apart from the man himself, has pulled Obama forward. This force is about race and nothing else.

The novelty of Barack Obama is more his cross-racial appeal than his talent. Jesse Jackson displayed considerable political talent in his presidential runs back in the 1980s. But there was a distinct limit to his white support. Mr. Obama’s broad appeal to whites makes him the first plausible black presidential candidate in American history. And it was Mr. Obama’s genius to understand this. Though he likes to claim that his race was a liability to be overcome, he also surely knew that his race could give him just the edge he needed — an edge that would never be available to a white, not even a white woman.

How to turn one’s blackness to advantage?

The answer is that one “bargains.” Bargaining is a mask that blacks can wear in the American mainstream, one that enables them to put whites at their ease. This mask diffuses the anxiety that goes along with being white in a multiracial society. Bargainers make the subliminal promise to whites not to shame them with America’s history of racism, on the condition that they will not hold the bargainer’s race against him. And whites love this bargain — and feel affection for the bargainer — because it gives them racial innocence in a society where whites live under constant threat of being stigmatized as racist. So the bargainer presents himself as an opportunity for whites to experience racial innocence.

This is how Mr. Obama has turned his blackness into his great political advantage, and also into a kind of personal charisma. Bargainers are conduits of white innocence, and they are as popular as the need for white innocence is strong. Mr. Obama’s extraordinary dash to the forefront of American politics is less a measure of the man than of the hunger in white America for racial innocence.

His actual policy positions are little more than Democratic Party boilerplate and hardly a tick different from Hillary’s positions. He espouses no galvanizing political idea. He is unable to say what he means by “change” or “hope” or “the future.” And he has failed to say how he would actually be a “unifier.” By the evidence of his slight political record (130 “present” votes in the Illinois state legislature, little achievement in the U.S. Senate) Barack Obama stacks up as something of a mediocrity. None of this matters much.

Race helps Mr. Obama in another way — it lifts his political campaign to the level of allegory, making it the stuff of a far higher drama than budget deficits and education reform. His dark skin, with its powerful evocations of America’s tortured racial past, frames the political contest as a morality play. Will his victory mean America’s redemption from its racist past? Will his defeat show an America morally unevolved? Is his campaign a story of black overcoming, an echo of the civil rights movement? Or is it a passing-of-the-torch story, of one generation displacing another?

Because he is black, there is a sense that profound questions stand to be resolved in the unfolding of his political destiny. And, as the Clintons have discovered, it is hard in the real world to run against a candidate of destiny. For many Americans — black and white — Barack Obama is simply too good (and too rare) an opportunity to pass up. For whites, here is the opportunity to document their deliverance from the shames of their forbearers. And for blacks, here is the chance to document the end of inferiority. So the Clintons have found themselves running more against America’s very highest possibilities than against a man. And the press, normally happy to dispel every political pretension, has all but quivered before Mr. Obama. They, too, have feared being on the wrong side of destiny.

And yet, in the end, Barack Obama’s candidacy is not qualitatively different from Al Sharpton’s or Jesse Jackson’s. Like these more irascible of his forbearers, Mr. Obama’s run at the presidency is based more on the manipulation of white guilt than on substance. Messrs. Sharpton and Jackson were “challengers,” not bargainers. They intimidated whites and demanded, in the name of historical justice, that they be brought forward. Mr. Obama flatters whites, grants them racial innocence, and hopes to ascend on the back of their gratitude. Two sides of the same coin.

But bargainers have an Achilles heel. They succeed as conduits of white innocence only as long as they are largely invisible as complex human beings. They hope to become icons that can be identified with rather than seen, and their individual complexity gets in the way of this. So bargainers are always laboring to stay invisible. (We don’t know the real politics or convictions of Tiger Woods or Michael Jordan or Oprah Winfrey, bargainers all.) Mr. Obama has said of himself, “I serve as a blank screen on which people of vastly different political stripes project their own views . . .” And so, human visibility is Mr. Obama’s Achilles heel. If we see the real man, his contradictions and bents of character, he will be ruined as an icon, as a “blank screen.”

Thus, nothing could be more dangerous to Mr. Obama’s political aspirations than the revelation that he, the son of a white woman, sat Sunday after Sunday — for 20 years — in an Afrocentric, black nationalist church in which his own mother, not to mention other whites, could never feel comfortable. His pastor, Rev. Jeremiah Wright, is a challenger who goes far past Al Sharpton and Jesse Jackson in his anti-American outrage (“God damn America”).

How does one “transcend” race in this church? The fact is that Barack Obama has fellow-traveled with a hate-filled, anti-American black nationalism all his adult life, failing to stand and challenge an ideology that would have no place for his own mother. And what portent of presidential judgment is it to have exposed his two daughters for their entire lives to what is, at the very least, a subtext of anti-white vitriol?

What could he have been thinking? Of course he wasn’t thinking. He was driven by insecurity, by a need to “be black” despite his biracial background. And so fellow-traveling with a little race hatred seemed a small price to pay for a more secure racial identity. And anyway, wasn’t this hatred more rhetorical than real?

But now the floodlight of a presidential campaign has trained on this usually hidden corner of contemporary black life: a mindless indulgence in a rhetorical anti-Americanism as a way of bonding and of asserting one’s blackness. Yet Jeremiah Wright, splashed across America’s television screens, has shown us that there is no real difference between rhetorical hatred and real hatred.

No matter his ultimate political fate, there is already enough pathos in Barack Obama to make him a cautionary tale. His public persona thrives on a manipulation of whites (bargaining), and his private sense of racial identity demands both self-betrayal and duplicity. His is the story of a man who flew so high, yet neglected to become himself.

Mr. Steele, a research fellow at Stanford University’s Hoover Institution and the author of “A Bound Man: Why We Are Excited About Obama and Why He Can’t Win” (Free Press, 2007).

Posted in American Culture, Elections and Campaigns, Government and Politics, Politicians, Race, Racism, and Affirmative Action | Tagged: , , , , , , , , | 4 Comments »

Obama’s Racist, Anti-American Spiritual Mentor

Posted by Tony Listi on March 13, 2008

 The Rev. Jeremiah A. Wright (left), pastor of Trinity United Church of Christ in Chicago, with Democratic presidential candidate Barack Obama.

Wright blames America for 9/11. “God damn America”

Jeremiah Wright is like an “old uncle who sometimes says things I don’t agree with”? Then why does he have a formal role on the Obama campaign? Words matter Barack! You of all people should realize that.

Wright explains his perverse racial theology and attacks Hillary Clinton for being white.

The New York Times attempts to defend Obama. Are we really to believe that Obama can have such a close association with Mr. Wright and yet not hold any of his racist, anti-American views? Obama handpicked this church and this pastor out of many! Obama sat in Wright’s pews for 20 years! He was baptized at this church. He and Michelle were married at this church. Their children were baptized at this church. Obama had 20 years to distance himself from Wright and TUCC; we have no reason to believe his repudiations during campaign season are anything but statements of political expediency.

See also: http://www.baltimoresun.com/news/nation/politics/bal-te.preacher16jan16,0,1629577.story?track=rss

(Pics from NYT and Chicago Tribune)

Posted in Christianity and Politics, Elections and Campaigns, Government and Politics, Politicians, Politics and Religion | Tagged: , , , , , , , , , , | 9 Comments »

Can You Name an Accomplishment of Barack Obama?

Posted by Tony Listi on March 4, 2008

Posted in Elections and Campaigns, Government and Politics | Tagged: , , , , , | 13 Comments »